Since the very beginning the Apostle Paul sought to assuage these fears with his preaching of Grace and Forgiveness. He gave us comfort by confirming it is not by our works that we are saved, but by our faith in the sacrifice of God's only Son, Jesus. When reading his letter to the church in Galatia, Paul rebukes the people for their falling prey to the false apostles that preached that you must not only have faith in Jesus, but also must keep the law in order to be justified. Paraphrasing Paul, he went so far as to say, "If you seek to be justified by the law, then Christ died for nothing." These chilling words must have struck deep into the heart of the Galatians as they contemplated their own faith.
So does that mean when we accept Christ as our savior that we are free to sin as much as we want? Paul exclaims, "Certainly not!". So now we must attempt to understand what the difference is between doing what is right because of Grace, and doing what is right as an attempt at justification through the law.
Martin Luther wrote the following on the subject, "When the apostle (Paul) says, Abraham, the man of faith, it is as if he is making a distinction between two Abraham's and saying there is a working Abraham and a believing Abraham. We have nothing to do with the working Abraham, for if he is justified by what he does, he has something to rejoice about, but not with God. The Jews may glory as much as they like about that ancestor who is circumcised and kept the law; we glory in the Abraham of whom the Scripture says that he received the blessing of righteousness through his faith, not only for himself but also for all those who believe as he did. And so the world was promised to Abraham because he believed. Therefor, all the world is blessed-that is, is credited with righteousness-if it believes as Abraham did." When reading this carefully we see it is not what we do, but what we believe that accredits to us righteousness.
Jeffrey Brandon Lee
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